Article found at Alliance of Religions & Conservation
Hindu groups and the Orissa government agreed to re-establish the state’s sacred forests to provide sustainably-managed wood for the annual festival of Lord Jagannath.
The centrepiece of the ancient festival is the building and parading of three huge chariots – after which the English word “juggernaut” is named. These are made with timber from 20 local tree species and after the ceremony, the wood is distributed to local villages and used to fuel temple kitchens.
But over the centuries inadequate forest management has gradually led to a significant loss of trees. The implication both for the festival and the natural environment is serious.
The forests are rich in resources, but their proper management requires the co-operation of the people who live in and around them.
The Sacred Gift builds on the people’s devotion to Lord Jagannath – a devotion that has been a key element of Orissan culture for at least 2000 years – and aims to set up three forest conservation zones, each incorporating about ten villages sited in state-owned forest lands.
Since 2000 each village has had a Forest Protection Committee to promote joint forest management based around practical incentives and employment schemes.
In 2001 the local communities developed a management plan in collaboration with ARC.
By mid-2007 2369 hectares were earmarked for plantation under the Shri Jagannath Vana Prakalpa Forest Project. See link to learn more about this project and the management of Jagannath Forest.
The project sets an important precedent for other Hindu groups to extend their involvement in environmental matters. It also encourages the Orissa State Government to incorporate traditional cultural and religious practices into their forest activities – which are vital to the state’s economy.
Filed under: Land Conservation
The Sacred Land project was begun in 1997 to rehallow sites of spiritual significance throughout Britain. Though it was initially only intended to run for three years, its phenomenal success has led to it continuing indefinitely. The project’s artist, Rebecca Hind (pictured above), lives in Dorchester on Thames and the Door’s editor Rebecca Paveley spoke to her about her work, and the sacred sites all around us in the diocese.
By Rebecca Paveley, The Diocese of Oxford Reporter
‘If we know something of the landscape’s past it might mean we have more respect for its future,’ says Rebecca Hind.
Rebecca, who has spent her life painting watercolours, is the artist for the Sacred Land project, which aims to bring back to use sacred sites throughout Britain. These sacred sites may be pilgrimage walks, gardens, buildings or wells: the only criteria being that they were once revered by people, but are now all but forgotten.
The Sacred Land project is funded by the World Wildlife Fund and it was set up by the former Archbishop of Canterbury with the aim of reviving and creating sacred sites in Britain and overseas. Everyone, they say, lives within ten miles of a sacred site.
It involves Christian, Hindu, Jewish, Muslim and secular communities in creating and renewing inner city and community gardens, conserving holy wells, renewing pilgrimage trails and celebrating sacred places with art and poetry.
Sacred Land has set up a garden on the Holy island of Lindisfarne which replicates the garden which existed 1300 years ago when the monks were creating the Lindisfarne gospel; in Wales, it has created a pilgrimage route connecting all 18 Cistercian Abbeys; and on the Welsh Borders it is working with the local community to get the sacred site of the Lady Mary Well officially recognised, after it was destroyed by a local farmer in the 1990s.
Though there are no projects underway in our diocese, we have many sacred sites that have been painted by Rebecca. These include Wittenham Clumps, which is on the ‘pilgrimage route’ to Dorchester Abbey, the Abbey itself, Rycote chapel near Thame, Christ Church Cathedral and the pre-Christian site of the White Horse at Uffington. She has also painted the Rollright Stones and the Dyke Hills, which are also pre-Christian sites.
Rebecca says: ‘Many places have become overgrown and their spiritual significance has been forgotten.
‘I know of sites in the Diocese that have been virtually forgotten but could be reclaimed.
‘In Kingston Road in Oxford there was a sacred well, in the grounds of what was a natural health clinic. We know that it was there and that it had been a revered place. There is also a well in Binsey church, but nothing has been made of it.
‘And in Brightwell cum Sotwell for example there must have been wells that have been revered in the past, but we don’t know anything about them, or even where they are.’
Sacred Land does not impose ideas for projects on the local community, but works through local people. It is up to locals to decide they want to regenerate a site. The intention is to motivate people to think about the landscape that surrounds them.
‘Opening up’ could mean anything from having just a day a year to allow people to visit to full time open access to the sacred site.
Rebecca says: ‘Perhaps for example local people remember that there used to be a healing well there, but it has gone stagnant and they tell the project about it and we think of ways of bringing it back into use. The intention is to allow local people to recognise the spirituality of their landscape.’ Continue reading