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We are sorry to announce that this blog will again be inactive for an indefinite amount of time. Instead, please visit our blogging friends at The Yoga of Ecology for regular posts dealing with nature and spirituality.
By Pankaj Jain, Ph.D., Huffpost
Hinduism contains numerous references to the worship of the divine in nature in its Vedas,
Upanishads, Puranas, Sutras and its other sacred texts. Millions of Hindus recite Sanskrit mantras daily to revere their rivers, mountains, trees, animals and the earth. Although the Chipko (tree-hugging) Movement is the most widely known example of Hindu environmental leadership, there are examples of Hindu action for the environment that are centuries old.
Hinduism is a remarkably diverse religious and cultural phenomenon, with many local and
regional manifestations. Within this universe of beliefs, several important themes emerge. The diverse theologies of Hinduism suggest that:
• The earth can be seen as a manifestation of the goddess, and must be treated with respect.
• The five elements — space, air, fire, water and earth — are the foundation of an interconnected web of life.
• Dharma — often translated as “duty” — can be reinterpreted to include our responsibility to care for the earth.
• Simple living is a model for the development of sustainable economies.
• Our treatment of nature directly affects our karma. Continue reading
By Irena Akbar, Indian Express
As if overwhelmed by the sea of humanity and media frenzy that engulfed it during the week-long Anna Hazare-led anti-corruption agitation, Jantar Mantar, Delhi’s protest street, looks unusually calm on a Thursday. There are three protest stalls, all by Hazare wannabes clamouring for a corruption-free India, except that this time neither the media nor the public has bothered to stop by to listen. Or perhaps, it’s just that the harsh sun has got the better of protesters and their supporters.
Around noon, the silence at Jantar Mantar is disturbed by a cavalcade of 20 vehicles that includes SUVs, vans, a water tank, and a generator, all with posters that read, “Yamuna Bachao Padyatra”. Some 100-odd men and women dressed in dhotis and lehengas are part of this procession, the women dancing and singing bhajans in praise of Radha and Krishna. Kusum Sharma is part of this procession, singing into the mike and dancing, her lehenga obliging with neat twirls. The cavalcade comes to a halt. There is no podium, no stall, but this pavement abutting the Jantar Mantar has no marked out spaces, at least not on this unhurried sultry afternoon, so Sharma and the other protesters take out mats and bed sheets and spread themselves across the pavement. Continue reading
Article from The Times of India
Hundreds of ‘sadhus’ from Braj Mandal, `bhakts’ of Lord Krishna, farmers, environmentalists and residents of Etawah participated in a `padyatra’ to save the Yamuna from pollution.
The march which started from Allahabad on March 3, covered Kaushambi, Fatehpur, Kanpur and Auraiyya to reached Etawah on Tuesday.
A dharna will be held at Jantar Mantar in New Delhi on April 15 to highlight the issue.
Holding placards and banners, the `patyatris’ assembled on the banks of Yamuna in Etawah and sang `bhajans’ and `kirtans’ in order to gather support for the cause.
“Yamuna, considered as a pious in mythology, is now counted among the most polluted rivers in India,” said Bhanu Pratap Singh, president Bhartiya Kisan Union, Mathura. Delhi alone contributes around 3,296 mld (million litres per day) of sewage in the form of drains which fall into the river. Lakhs of people are living in the slums on the banks of Yamuna river, he said. Shortage of sewage treatment plants and lack of sanitation facilities in Delhi are responsible for polluting the Yamuna. The problem is further compounded by lack of minimum perennial fresh water flow in the river along the stretch starting from Wazirabad, Singh added.
By Brij Khandelwal, India News Post
A movement launched by the ascetics and Sri Krishna devotees of the Braj Mandal to save the Yamuna river from pollution is now gaining momentum. Hundreds of ascetics and activists have reached Sangam (confluence) at Allahabad from where a long march to New Delhi is to start Wednesday. Chief organisers Radha Krishan Shastri and Jai Krishan Das told IANS the march will reach the capital around April 15.
They said they will not withdraw till their demands are met and will talk only with Prime Minister Manmohan Singh, President Pratibha Patil or UPA chairperson Sonia Gandhi.
For the next 45 days, river Yamuna will remain in the focus as the march moves towards New Delhi via smaller towns and villages. By the time it reaches Agra, the organisers hope it will gain sufficient momentum. This is the first time that the alarming pollution in the Yamuna has attracted so many people who look determined to set things right, said eco-activist Ravi Singh in Agra. Continue reading
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We apologize that for the next year, this blog will be inactive. Instead, please visit our friends at The Yoga of Ecology for regular posts dealing with nature and spirituality.
Filed under: Uncategorized
Article from Deccan Herald
Amid uproarious scenes, Karnataka Assembly today passed the controversial cow slaughter ban Bill, which provides for stringent punishment for violaters and makes the offence cognisable and non-bailable.
After more than a four-hour debate, the Bill was passed by voice-vote as the entire opposition — Congress and JDS — trooped into the well of the House and shouted anti-government slogans, branding the BJP government “communal”.
Leader of Opposition Siddaramaiah, who termed the legislation “draconian”, “anti-secular” and “unconstitutional” tore a copy of the the Karnataka Prevention of Slaughter and Preservation of Cattle Bill, 2010 — and threw it in the air.
Earlier, Chief Minister B S Yeddyurappa defended the Bill, saying it was aimed at protecting cows and preserve cattle in Karnataka. A number of states, including Gujarat, Madhya Pradesh, Chhatisgarh and Jammu and Kashmir, already had similar legislation, he added.
Cow slaughter ban is in force in Cuba and Iran, Yeddyurappa said, and highlighted the medicinal benefits of cow urine which have been proved by research.The bill prohibits slaughter of cattle, sale, usage and possession of beef, puts restriction on transport of cattle and also prohibits sale, purchase or disposal of cattle for slaughter. Continue reading