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“The Personality of Godhead is perfect and complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes. Whatever is produced of the Complete Whole is also complete in itself. Because He is the Complete Whole, even though so many complete units emanate from Him, He remains the complete balance.”
-ŚRĪ ĪŚOPANISAD INVOCATION
(c) The Bhaktivedanta Book Trust International, Inc.
Filed under: Religion
c) The Bhaktivedanta Book Trust International, Inc
When Krishna played his flute to call the cows, the river stopped flowing, her waters stunned with ecstasy. Instead of swimming or flying, the cranes, swans, ducks and other birds closed their eyes and entered a trance. The cows and deer stopped chewing, their ears raised. They became motionless like painted animals.
-Srimad Bhagavatam 10. 35From Friends of Vrindavan website
Srivatsa Goswami, a Vaishnava scholar and devotee who has established his own study institute in the pilgrimage town of Vrindavan, India, has a fascinating explanation of the role of Krishna, the forest deity of Vrindavan, whose life Srivatsa considers to be “the greatest chapter in environmental history”.
Unlike Vishnu, who is God in the city of opulence, adored and served with reverence and awe by thousands of servants, Krishna dances with the peacocks, splashes in the river, plays the bamboo flute and spends his time with his friends in the forest herding cows.
At the very beginning of his life on earth, Krishna left the city of Mathura in order to live in the forest with the cowherds. Krishna is God living in simplicity in the forest. There are no stories of Krishna creating. In order to create, Krishna becomes Vishnu. They are both the same God, but Krishna does not personally involve himself in controlling the affairs of the universe – he prefers to stay in the forest as a cowherd boy. For this reason Srivatsa maintains that one who is devoted to Krishna could never be callous towards the environment, because Krishna himself loves nature. What Krishna loves his devotee also loves.
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By Ali Krishna devi dasi
On Thursday, October 29th, I represented ISKCON and participated in a panel, organized by graduate students in the University of Florida (UF) Religion Department, discussing religious values and the environment. The other panelists included a representative of Islam, Professor Sarra Tlili from the UF Department of Asian & African Languages, a local Jewish rabbi, and another student from Campus Crusade for Christ.
Having an undergraduate degree in environmental science and as an environmental activist for the past 15 years, my personal conclusion is that Krishna consciousness is the climax and saving grace of any environmentalist’s career. I emphasized in my introductory statement why vegetarianism and simple living are two of ISKCON’s most relevant values when it comes to ecological awareness. As we strive to see all living entities with equal vision, embracing vegetarianism is an immediate symptom of higher consciousness. Naturally, vegetarianism is also a symptom of ecological awareness. As the industrialized agricultural industry and meat consumption continues to expand, the environmental impact has been detrimental. I explained that by the end of our discussion, over 1.5 million animals will have been slaughtered in the U.S. alone. What this translates into is over 55 billion animals slaughtered annually. Thus, an unprecedented demand for petroleum-based fertilizers and pesticides is needed in order to grow enough feed crops, which means more land to grow these crops, which demands one-third of the world’s arable land and another 25% of the world’s ice-free land to “graze” them. I further explained that 5000 gallons of water are used to produce one pound of beef versus 25 gallons of water to produce one pound of wheat or lettuce, and that last year, the UN made a statement that 18% of global greenhouse gas emissions were attributed to the livestock industry, whereas all modes of transportation, including cars, trucks, trains, planes, and ships combined, account for a lesser 13%. I quoted manta one from the Sri Isopanisad, “isavasyam idam sarvam…” and concluded by saying that ISKCON sees the root of all sin as the deliberate disobedience of the laws of nature through disregarding the proprietorship of the Lord.
In summary, I felt the other panelists had much to say philosophically but few examples of “lived religion” or organized efforts of environmentalism in practice. An interesting point I observed was that every panelist commented on the environment as being under humanity’s stewardship yet also existing for our enjoyment. After all the panelists presented their opening statement, the forum was opened up to questions from the audience. Approximately 50 students and community members were in attendance. The lively discussion that followed centered on vegetarianism, global warming, death rites, and war.
This panel is the first of a series of three. My professor, Dr. Whitney Sanford, who has a Ph.D. in Religious Studies with a specialization in north Indian devotional traditions, is very favorable towards ISKCON and recently attended the Vaishnavi Retreat at New Vrindavan. The following day, Professor Tlili approached a devotee on campus and asked for a copy of the Bhagavad-gita. In my opinion, ISKCON has an invaluable voice that must be strengthened and refined in order to be heard and understood by modern society and academia in regards to environmentalism. Yet, embracing or even discussing vegetarianism as a solution seems to be a truth even too inconvenient for Al Gore.
"We do not condemn modern civilization but we don't like to get it at the cost of God Consciousness, that is suicide."
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The Beauty of Beans
"One acre of beans produces ten times more protein than an acre of pasture set aside for meat production." -Higher Taste
Moundsville, West Virginia
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ISKCON Gita Nagari Farm Community
Port Royal, Pennsylvania
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ISKCON New Goloka Farm Community
Hillsborough, North Carolina
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ISKCON New Talavan Farm Community
Carriere, Mississippi
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ISKCON Saranagati Eco-Village
British Columbia, Canada
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ISKCON Gaura Vrindaban
Paraty, Brazil
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ISKCON Krishna Valley Farm Community
Somogyvamos, Hungary
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Bhaktivedanta Eco-Village
Sagar Taluq, South India
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ISKCON Cow Protection
"There are so many facilities afforded by cow protection, but people have forgotten these arts. The importance of protecting cows is therefore stressed by Krsna in Bhagavad-gita (krsi-go-raksya-vanijyam vaisya-karma svabhavajam [Bg. 18.44]). Even now in the Indian villages surrounding Vrndavana, the villagers live happily simply by giving protection to the cow. They keep cow dung very carefully and dry it to use as fuel. They keep a sufficient stock of grains, and because of giving protection to the cows, they have sufficient milk and milk products to solve all economic problems. Simply by giving protection to the cow, the villagers live so peacefully. Even the urine and stool of cows have medicinal value."
-Srila Prabhupada
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"The Personality of Godhead is perfect and complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes. Whatever is produced of the Complete Whole is also complete in itself. Because He is the Complete Whole, even though so many complete units emanate from Him, He remains the complete balance."
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MANTRA ONE
"Everything animate or inanimate that is within the universe is controlled and owned by the Lord. One should therefore accept only those things necessary for himself, which are set aside as his quota, and one should not accept other things, knowing well to whom they belong."
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MANTRA TWO
"One may aspire to live for hundreds of years if he continuously goes on working in that way, for that sort of work will not bind him to the law of karma. There is no alternative to this way for man."
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MANTRA THREE
"The killer of the soul, whoever he may be, must enter into the planets known as the worlds of the faithless, full of darkness and ignorance."
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MANTRA FOUR
"Although fixed in His abode, the Personality of Godhead is swifter than the mind and can overcome all others running. The powerful demigods cannot approach Him. Although in one place, He controls those who supply the air and rain. He surpasses all in excellence."
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MANTRA FIVE
"The Supreme Lord walks and does not walk. He is far away, but He is very near as well. He is within everything, and yet He is outside of everything."
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MANTRA SIX
"He who sees everything in relation to the Supreme Lord, who sees all living entities as His parts and parcels, and who sees the Supreme Lord within everything never hates anything or any being."
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MANTRA SEVEN
"One who always sees all living entities as spiritual sparks, in quality one with the Lord, becomes a true knower of things. What, then, can be illusion or anxiety for him?"
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MANTRA EIGHT
"Such a person must factually know the greatest of all, the Personality of Godhead, who is unembodied, omniscient, beyond reproach, without veins, pure and uncontaminated, the self-sufficient philosopher who has been fulfilling everyone's desire since time immemorial."
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MANTRA NINE
"Those who engage in the culture of nescient activities shall enter into the darkest region of ignorance. Worse still are those engaged in the culture of so-called knowledge."
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MANTRA TEN
"The wise have explained that one result is derived from the culture of knowledge and that a different result is obtained from the culture of nescience."
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MANTRA ELEVEN
"Only one who can learn the process of nescience and that of transcendental knowledge side by side can transcend the influence of repeated birth and death and enjoy the full blessings of immortality."
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MANTRA TWELVE
"Those who are engaged in the worship of demigods enter into the darkest region of ignorance, and still more so do the worshipers of the impersonal Absolute."
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MANTRA THIRTEEN
"It is said that one result is obtained by worshiping the supreme cause of all causes and that another result is obtained by worshiping what is not supreme. All this is heard from the undisturbed authorities, who clearly explained it."
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MANTRA FOURTEEN
"One should know perfectly the Personality of Godhead Śrī Kṛṣṇa and His transcendental name, form, qualities and pastimes, as well as the temporary material creation with its temporary demigods, men and animals. When one knows these, he surpasses death and the ephemeral cosmic manifestation with it, and in the eternal kingdom of God he enjoys his eternal life of bliss and knowledge."
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MANTRA FIFTEEN
"O my Lord, sustainer of all that lives, Your real face is covered by Your dazzling effulgence. Kindly remove that covering and exhibit Yourself to Your pure devotee."
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MANTRA SIXTEEN
"O my Lord, O primeval philosopher, maintainer of the universe, O regulating principle, destination of the pure devotees, well-wisher of the progenitors of mankind, please remove the effulgence of Your transcendental rays so that I can see Your form of bliss. You are the eternal Supreme Personality of Godhead, like unto the sun, as am I."
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MANTRA SEVENTEEN
"Let this temporary body be burnt to ashes, and let the air of life be merged with the totality of air. Now, O my Lord, please remember all my sacrifices, and because You are the ultimate beneficiary, please remember all that I have done for You."
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MANTRA EIGHTEEN
"O my Lord, as powerful as fire, O omnipotent one, now I offer You all obeisances, falling on the ground at Your feet. O my Lord, please lead me on the right path to reach You, and since You know all that I have done in the past, please free me from the reactions to my past sins so that there will be no hindrance to my progress."

c) The Bhaktivedanta Book Trust International, Inc