"We do not condemn modern civilization but we don't like to get it at the cost of God Consciousness, that is suicide."
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The Beauty of Beans
"One acre of beans produces ten times more protein than an acre of pasture set aside for meat production." -Higher Taste
Moundsville, West Virginia
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ISKCON Gita Nagari Farm Community
Port Royal, Pennsylvania
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ISKCON New Goloka Farm Community
Hillsborough, North Carolina
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ISKCON New Talavan Farm Community
Carriere, Mississippi
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ISKCON Saranagati Eco-Village
British Columbia, Canada
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ISKCON Gaura Vrindaban
Paraty, Brazil
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ISKCON Krishna Valley Farm Community
Somogyvamos, Hungary
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Bhaktivedanta Eco-Village
Sagar Taluq, South India
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ISKCON Cow Protection
"There are so many facilities afforded by cow protection, but people have forgotten these arts. The importance of protecting cows is therefore stressed by Krsna in Bhagavad-gita (krsi-go-raksya-vanijyam vaisya-karma svabhavajam [Bg. 18.44]). Even now in the Indian villages surrounding Vrndavana, the villagers live happily simply by giving protection to the cow. They keep cow dung very carefully and dry it to use as fuel. They keep a sufficient stock of grains, and because of giving protection to the cows, they have sufficient milk and milk products to solve all economic problems. Simply by giving protection to the cow, the villagers live so peacefully. Even the urine and stool of cows have medicinal value."
-Srila Prabhupada
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"The Personality of Godhead is perfect and complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes. Whatever is produced of the Complete Whole is also complete in itself. Because He is the Complete Whole, even though so many complete units emanate from Him, He remains the complete balance."
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MANTRA ONE
"Everything animate or inanimate that is within the universe is controlled and owned by the Lord. One should therefore accept only those things necessary for himself, which are set aside as his quota, and one should not accept other things, knowing well to whom they belong."
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MANTRA TWO
"One may aspire to live for hundreds of years if he continuously goes on working in that way, for that sort of work will not bind him to the law of karma. There is no alternative to this way for man."
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MANTRA THREE
"The killer of the soul, whoever he may be, must enter into the planets known as the worlds of the faithless, full of darkness and ignorance."
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MANTRA FOUR
"Although fixed in His abode, the Personality of Godhead is swifter than the mind and can overcome all others running. The powerful demigods cannot approach Him. Although in one place, He controls those who supply the air and rain. He surpasses all in excellence."
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MANTRA FIVE
"The Supreme Lord walks and does not walk. He is far away, but He is very near as well. He is within everything, and yet He is outside of everything."
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MANTRA SIX
"He who sees everything in relation to the Supreme Lord, who sees all living entities as His parts and parcels, and who sees the Supreme Lord within everything never hates anything or any being."
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MANTRA SEVEN
"One who always sees all living entities as spiritual sparks, in quality one with the Lord, becomes a true knower of things. What, then, can be illusion or anxiety for him?"
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MANTRA EIGHT
"Such a person must factually know the greatest of all, the Personality of Godhead, who is unembodied, omniscient, beyond reproach, without veins, pure and uncontaminated, the self-sufficient philosopher who has been fulfilling everyone's desire since time immemorial."
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MANTRA NINE
"Those who engage in the culture of nescient activities shall enter into the darkest region of ignorance. Worse still are those engaged in the culture of so-called knowledge."
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MANTRA TEN
"The wise have explained that one result is derived from the culture of knowledge and that a different result is obtained from the culture of nescience."
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MANTRA ELEVEN
"Only one who can learn the process of nescience and that of transcendental knowledge side by side can transcend the influence of repeated birth and death and enjoy the full blessings of immortality."
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MANTRA TWELVE
"Those who are engaged in the worship of demigods enter into the darkest region of ignorance, and still more so do the worshipers of the impersonal Absolute."
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MANTRA THIRTEEN
"It is said that one result is obtained by worshiping the supreme cause of all causes and that another result is obtained by worshiping what is not supreme. All this is heard from the undisturbed authorities, who clearly explained it."
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MANTRA FOURTEEN
"One should know perfectly the Personality of Godhead Śrī Kṛṣṇa and His transcendental name, form, qualities and pastimes, as well as the temporary material creation with its temporary demigods, men and animals. When one knows these, he surpasses death and the ephemeral cosmic manifestation with it, and in the eternal kingdom of God he enjoys his eternal life of bliss and knowledge."
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MANTRA FIFTEEN
"O my Lord, sustainer of all that lives, Your real face is covered by Your dazzling effulgence. Kindly remove that covering and exhibit Yourself to Your pure devotee."
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MANTRA SIXTEEN
"O my Lord, O primeval philosopher, maintainer of the universe, O regulating principle, destination of the pure devotees, well-wisher of the progenitors of mankind, please remove the effulgence of Your transcendental rays so that I can see Your form of bliss. You are the eternal Supreme Personality of Godhead, like unto the sun, as am I."
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MANTRA SEVENTEEN
"Let this temporary body be burnt to ashes, and let the air of life be merged with the totality of air. Now, O my Lord, please remember all my sacrifices, and because You are the ultimate beneficiary, please remember all that I have done for You."
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MANTRA EIGHTEEN
"O my Lord, as powerful as fire, O omnipotent one, now I offer You all obeisances, falling on the ground at Your feet. O my Lord, please lead me on the right path to reach You, and since You know all that I have done in the past, please free me from the reactions to my past sins so that there will be no hindrance to my progress."
Filed under: Vedic Ecology
“Just as a living being attains a transcendentally attractive form by rendering service to Lord Hari, similarly, all the in habitants of the land and the water assume beautiful forms by taking advantage of the newly fallen water.”-Light of the Bhagavata, Verse Ten
Śrīmad Bhāgavatam 1.17.3
TRANSLATION
by A.C. Bhaktivedanta Swami Prabhupada
Although the cow is beneficial because one can draw religious principles from her, she was now rendered poor and calfless. Her legs were being beaten by a śūdra. There were tears in her eyes, and she was distressed and weak. She was hankering after some grass in the field.
PURPORT
The next symptom of the age of Kali is the distressed condition of the cow. Milking the cow means drawing the principles of religion in a liquid form. The great reishis and munis would live only on milk. Śrīla Śukadeva Gosvāmī would go to a householder while he was milking a cow, and he would simply take a little quantity of it for subsistence. Even fifty years ago, no one would deprive a sādhu of a quart or two of milk, and every householder would give milk like water. For a Sanātanist (a follower of Vedic principles) it is the duty of every householder to have cows and bulls as household paraphernalia, not only for drinking milk, but also for deriving religious principles. The Sanātanist worships cows on religious principles and respects brāhmaṇas. The cow’s milk is required for the sacrificial fire, and by performing sacrifices the householder can be happy. The cow’s calf not only is beautiful to look at, but also gives satisfaction to the cow, and so she delivers as much milk as possible. But in the Kali-yuga, the calves are separated from the cows as early as possible for purposes which may not be mentioned in these pages of Śrīmad-Bhāgavatam. The cow stands with tears in her eyes, the śūdra milkman draws milk from the cow artificially, and when there is no milk the cow is sent to be slaughtered. These greatly sinful acts are responsible for all the troubles in present society. People do not know what they are doing in the name of economic development. The influence of Kali will keep them in the darkness of ignorance. Despite all endeavors for peace and prosperity, they must try to see the cows and the bulls happy in all respects. Foolish people do not know how one earns happiness by making the cows and bulls happy, but it is a fact by the law of nature. Let us take it from the authority of Śrīmad-Bhāgavatam and adopt the principles for the total happiness of humanity.
“A picturesque scene of green paddy fields enlivens the heart of the poor agriculturalist, but it brings gloom to the face of the capitalist who lives by exploiting the poor farmers.”-Light of the Bhagavata, Verse Nine
By Rebecca Paveley, The Diocese of Oxford Reporter
Churches across the Diocese of Oxford have pledged to buy in local food and services in a bid to support struggling farmers and rural communities.
In a groundbreaking pledge the diocesan synod – the decision making body for the diocese – agreed unanimously to back a call for all churches to use local food at meetings and social gatherings wherever possible.
It is hoped that congregations will continue to keep the pledge when it comes to filling their own shopping baskets at home.
The Church of England nationally has launched a “Shrinking the Footprint” campaign which aims to try and tackle climate change in ‘faith, practice and mission’.
The pledge by churches in our area aims to support local rural communities and businesses, and to cut down on unnecessary food mileage, so reducing carbon emissions.
The Revd Richard Hancock, area dean for the Vale of the White Horse in Oxfordshire, said: “What makes no sense is that food produced locally which does end up in local shops has first had to travel some 60-100 miles to a distribution centre before being driven back in another lorry so I can put it in my shopping basket.
“The hard reality is that our farmers are in crisis. 70% have no one to hand on their business to, and more importantly their knowledge to future generations.
“What will become of our nation is we are unable to feed ourselves?”
Livestock farmer Dickie Green, who is also a churchwarden at Ashbury St Mary on the Wiltshire border, said: “It is good that churches support the fairtrade movement but we have to think about what is happening in this country. It is a tough life for farmers today.”
The pledge commits churches to using local produce wherever possible alongside fairtrade goods, such as tea and coffee.
The Diocese backed a call for churches to use fairtrade products a few years ago, but Diocesan rural officer Glyn Evans said the two pledges would not clash.
This motion – brought by the Vale of the White Horse deanery – won unanimous support from synod members, who are appointed from churches across Oxfordshire, Berkshire and Buckinghamshire.
One a more local level, several deaneries have already passed local resolutions in support of the pledge, including Henley, Newbury, Deddington and Chipping Norton and Claydon.
Oxfordshire is the most rural county in the South East and though the Diocese as a whole is classed as wealthy, there are real pockets of deprivation, many in rural areas, said the Revd Glyn Evans.
Some 25% of rural dwellers have no access to a car and there has been a rise in depression, drug abuse and alcohol related incidents among youngsters in rural areas.
Farmers are also three times more likely to commit suicide than any other profession, he said.
The Diocese of Oxford has a team of rural officers, clergy and lay people, who work to support those struggling to maintain a living in the countryside and synod heard from several of them about the work they do.
“The colorful greenery of the newly grown grass, the seasonal flowers, the frog’s umbrellas, the butterflies, and the other variegatedness of the rainy season perfectly represent a well-to-do family absorbed in vanity over their personal assets.”-Light of the Bhagavata, Verse Eight
